Download EBOOK El Santuario de la Tierra = http://immedia.top/server1.php?asin=.
Location | 1 mi. NW of Santa Cruz Reservoir Dam |
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Nearest city | Chimayó, New Mexico |
Coordinates | 35°59′23″N105°55′38″W / 35.98972°N 105.92722°WCoordinates: 35°59′23″N105°55′38″W / 35.98972°N 105.92722°W |
Area | 6.4 acres (2.6 ha) |
Built | 1816 |
NRHP reference # | 70000412[1] |
NMSRCP # | 188 |
Significant dates | |
Added to NRHP | April 15, 1970 |
Designated NHL | April 15, 1970[2] |
Designated NMSRCP | December 20, 1968 |
El Santuario de Chimayó is a Roman Catholic church in Chimayó, New Mexico, United States. (Santuario is Spanish for 'sanctuary'.) This shrine, a National Historic Landmark, is famous for the story of its founding and as a contemporary pilgrimage site. It receives almost 300,000 visitors per year[3][4] and has been called 'no doubt the most important Catholic pilgrimage center in the United States.'[5]
- 6Gallery
Description[edit]
Front with acequia (irrigation ditch)
The Santuario is on Juan Medina Drive in Chimayó. It is entered through a walled courtyard. Built of adobe with a bell tower on each side,[5] the church is 60 feet (18 m) long and 24 feet (7.3 m) wide with walls more than 3 feet (about 1 m) thick.[6] Pointed caps on the towers and a metal pitched roof (blocking the clerestory) were added after 1917, probably in the 1920s. The 'elegant' doors were carved by the 19th-century carpenter Pedro Domínguez. An unusual feature is two side-by-side rooms at the entrance forming a vestibule or narthex, once used for storage.[7] The nave contains a crucifix representing Christ of Esquipulas,[8] 6 feet (1.8 m) tall. Other notable folk-art decorations include five reredoses[4] and a small sculpture of St. James the Great.[7] A small room called el pocito[9] (the little well) contains a round pit, the source of 'holy dirt' (tierra bendita) that is believed to have healing powers. An adjacent Prayer Room displays many ex-votos as well as photographs, discarded crutches, and other testimonials of those purportedly healed.[10][11]
History[edit]
Interior
In the early 19th Century, nineteen families lived in what was then called El Potrero de Chimayó (potrero means pasture).[7] The land where the Santuario now stands belonged to Don Bernardo Abeyta, one of the first members of Los Hermanos de la Fraternidad Piadosa de Nuestro Padre Jesús Nazareno (the Penitentes) in the area.[8] Also, he was probably devoted to the Christ of Esquipulas, a pilgrimage site in Guatemala where the clay is ascribed healing power. A nephew of Don Bernardo was christened Juan de Esquipulas in 1805.[5]
Bernardo Abeyta built a small chapel to the Christ of Esquipulas on the present site around 1810. On November 15, 1813, he wrote to Father Sebastián Álvarez, the parish priest of Santa Cruz de la Cañada, asking him to write to the Episcopal See of Durango for permission to build a bigger church in which the people of El Potrero could worship Jesus as he appeared at Esquipulas and could hear Mass.[7][8] The next day, Fr. Álvarez wrote the letter, mentioning that cures were reported and many pilgrims were arriving.[3] On February 8, 1814, Francisco Fernández Valentín, Vicar General of the Diocese of Durango, wrote back with permission.[7] By 1816 the chapel was replaced by the present church.[3]
Abeyta's daughter, Carmen Abeyta de Chaves, inherited the property and kept it despite an attempt to force her to give it to the Church; a major source of her income was donations from pilgrims. Her daughter, María de los Ángeles Chaves, inherited it in turn and was the owner as of 1915.[6] In 1929, when the owners were in financial trouble,[12] members of the newly formed Spanish Colonial Arts Society bought the property and donated it to the Archdiocese of Santa Fe.[5]
El Santuario de Chimayó was declared a National Historic Landmark in 1970.[2][13]
Current observances[edit]
El Pocito room showing hole containing 'holy dirt'
Each year some 300,000 people from all over the world make pilgrimages to the Santuario de Chimayó during Holy Week,[14] especially on Holy Thursday and Good Friday, some seeking blessings and some in fulfillment of a vow.[15] Walking is traditional; some pilgrims walk from as far away as Albuquerque, about 90 miles (150 km).[14]
Many visitors to the church take a small amount of the 'holy dirt', often in hopes of a miraculous cure for themselves or someone who could not make the trip. Formerly, at least, they often ate the dirt.[6] (Likewise pilgrims to the original shrine of Esquipulas eat the supposedly curative clay found there.)[8] Now seekers of cures more commonly rub themselves with the dirt or simply keep it. The Church replaces the dirt in the pocito from the nearby hillsides,[12] sometimes more than once a day, for a total of about 25 or 30 tons a year.[11]
The Church takes no position on whether miracles have occurred at the Santuario.[12]
The feast of Our Lord of Esquipulas is celebrated on January 15 or on the Sunday nearest that date. The feast of St. James the Great (Santiago) is celebrated on the fourth weekend of July.[14]
Legends[edit]
Some say that before the Spaniards arrived, a hot spring that then flowed near the site was sacred to the Tewa Indians for its healing powers.[5][8]
One version of the legend says that during Holy Week, Abeyta (or a friar)[16] saw a light shining from the hillside and dug the crucifix up with his bare hands. He turned it over to Fr. Álvarez, who took it to the Santa Cruz church, but the crucifix mysteriously returned to the spot where Abeyta found it. After the third time this happened, Álvarez and Abeyta decided to build a chapel on the spot to house the crucifix.[3]
Another version says Abeyta was watching his sheep and contemplating his blessings, though he was sick, when a vision of his patron saint, San Esquipula [sic], beckoned to him. He went to the place where the saint had appeared and knelt; he was cured immediately. Other people also were cured there, and Abeyta built the chapel in thanks.
A third version says that the crucifix had belonged to a priest from Esquipulas who accompanied the first Spanish settlers in Chimayó. He was killed by Indians and buried in Chimayó. A flood of the Santa Cruz River (a small tributary of the Rio Grande) in the spring of 1810 uncovered the body and the crucifix. People who remembered the priest dedicated the shrine to the Christ of Esquipulas.[17]
Skeptical reception[edit]
In 2013, skeptical investigator Joe Nickell wrote that 'claims made for holy dirt at Chimayó are unwarranted. Despite borrowed and contrived legends that the site is miraculous, the soil is actually an ordinary variety trucked in from elsewhere and merely blessed.'[18]
Researcher Benjamin Radford reported finding little evidence to corroborate claims of miraculous cures in his 2014 book Mysterious New Mexico.[19]
Gallery[edit]
- From the front courtyard in February.
- Entrance way into the church courtyard.
- Prayer Room with discarded crutches and testiminonials
- Shrine to St. Francis of Assisi
Pilgrimage, Good Friday, March 21, 2008[edit]
Walkers in front of the Holy Family church Hilltop shrine Aid station for pilgrims Pilgrims waiting to get into Santuario Crowd of pilgrims, including man carrying cross
See also[edit]
References[edit]
- ^'National Register Information System'. National Register of Historic Places. National Park Service. 2010-07-09.
- ^ ab'National Historic Landmarks Survey, New Mexico'(PDF). National Park Service. Retrieved January 7, 2017.
- ^ abcd'El Santuario de Chimayo, the Lourdes of America'. The Archdiocese of Santa Fe. Archived from the original on 2008-02-29. Retrieved 2008-03-23.
- ^ abArchuletta, Phil T.; Holden, Sheryl S. (2003). Traveling New Mexico: A Guide to the Historical and State Park Markers. Sunstone Press. p. 336. ISBN0-86534-400-0. Retrieved 2008-03-23.
- ^ abcdeWroth, William H., 'Santuario de Chimayo', New Mexico Office of the State Historian
- ^ abcPrince, L. Bradford (1915). Spanish Mission Churches of New Mexico. The Torch Press. pp. 316–322. Retrieved 2008-03-23. Includes photographs of the interior and exterior.
- ^ abcdeTreib, Marc (2003). Sanctuaries of Spanish New Mexico. University of California Press. pp. 162–164. Retrieved 2008-03-23.
- ^ abcdeCarillo, Charles (1999). 'Our Lord of Esquipulas in New Mexico'. Tradición Revista. 4 (2). Archived from the original on 2014-04-19. Retrieved 2012-01-26.
- ^Pocito is the Academic spelling; posito and pozito are also used.
- ^Doyle, Paula (2004-09-03). 'New Mexico shrine draws pilgrims from around the world'. The Tidings Online: Official Newspaper of the Los Angeles Archdiocese. Archived from the original on March 6, 2008. Retrieved 2008-03-23.
- ^ abOlsen, Brad (2003). Sacred Places North America: 108 Destinations. CCC Publishing. p. 53. ISBN1-888729-09-0. Retrieved 2008-03-23.
- ^ abcNava, Margaret M. (2006). Remembering. Sunstone Press. p. 55. ISBN0-86534-486-8. Retrieved 2008-03-23. Includes a photograph of a person taking dirt from the pocito.
- ^A National Register of Historic Places Inventory-Nomination document should be available upon request from the National Park Service for this site, but it appears not to be available on-line from the NPS Focus search site.
- ^ abcKing, Lesley S. (2005). Frommer's New Mexico. Frommer's. p. 190. ISBN0-7645-7307-1. Retrieved 2008-03-23.
- ^Leach, Nicky; Mahler, Richard (2005). The Insider's Guide to Santa Fe. Globe Pequot. p. 215. ISBN0-7627-3690-9. Retrieved 2008-03-23. Includes some advice to prospective pilgrims.
- ^LaRocca, Lynda. 'The Legend'. Holy Chimayo. Retrieved 2008-03-23.
- ^'The Apparition'. Holy Chimayo. Retrieved 2008-03-23.
- ^'Miracle Dirt of Chimayó'. Skeptical Inquirer.
- ^Radford, Benjamin (2014). 'Chapter 2 Resurrection and Sacred Soil: Miracles at Chimayo'. Mysterious New Mexico. Albuquerque: University of New Mexico. pp. 31–54. ISBN978-0-8263-5450-1.
Further reading[edit]
- de Borhegyi, Stephan F. (1956). The Miraculous Shrines of Our Lord of Esquipulas in Guatemala and Chimayo, New Mexico. Spanish Colonial Arts Society.
- Hendrickson, Brett. The Healing Power of the Santuario de Chimayó: America's Miraculous Church. NYU Press, 2017
External links[edit]
Wikimedia Commons has media related to El Santuario de Chimayo. |
- Historic American Buildings Survey (HABS) No. NM-9, 'El Santuario del Senor Esquipula, Chimayo, Santa Fe County, NM', 21 photos, 2 color transparencies, 33 measured drawings, 3 data pages, 2 photo caption pages
Retrieved from 'https://en.wikipedia.org/w/index.php?title=El_Santuario_de_Chimayo&oldid=916579605'
Paz Wells in August 2007 | |
Born | Sixto José Paz Wells December 12, 1955 (age 63) Peru, Lima |
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Occupation | |
Nationality | Peruvian |
Period | 1985 - present |
Genre | Narrative nonfiction |
Subject | UFO |
Spouse | Marina Torres Puglianini |
Children | Yearim Tanis |
Website | |
www.sixtopazwells.com |
Sixto Paz Wells (Lima, Peru, December 12 1955) is an author and lecturer focused on the UFO phenomena, particularly alien contact, from a spiritual viewpoint.[1] Known as the visible head of the Rahma Mission in Spain and a number of Latin American countries,[2] stands out among the ufologists for having summoned the international press to sightings scheduled in advance in more than ten occasions.[3] As a self proclaimed contactee,[4] he has published 20 books in Spanish and one in English about this subject so far (July 2017). In his works about UFOlogy he promotes a systematic method of physical and mental preparation for contact, as well as protocols for documenting, validating and confirming contact experiences.[5]
- 2Career
Life[edit]
Paz Wells was born in Lima, Peru, in December 12 1955 to Rose Marie Wells Vienrich and Carlos Paz García, an astronomer and scientific adviser of the Peruvian Air Force, as well as researcher interested in the UFO phenomena.[6]
From the age of twelve he became interested in UFOs because of his proximity to the Peruvian Institute of Interplanetary Relations (IPRI), founded and presided over by his father.[7]
He coursed primary and secondary studies with the Marist Brothers, culminating his studies in the first place in the Order of Merits.
Sixto Paz, 19 at that time, invites the Spanish journalist J. J. Benitez to a programmed sighting of an unidentified flying object in the Chilca desert on September 7, 1974.[8][9]
He then pursued university studies at the Pontifical Catholic University of Peru, in the faculty of History.[8]
He is married to Marina Torres since 1987 and have two daughters: Yearim and Tanis.[8]
Career[edit]
On January 22, 1974 he attended a conference titled 'Telepathy as a transmission of distance thought', given by a physician member of the Theosophical Society.[10] That night, after a deep relaxation exercise, Paz Wells received with his mother and sister, a message through automatic writing. The message supposedly was from a being named Oxalc from Ganymede, with the intention of establishing communication with some earthlings.[11] Sixto repeated the group experience, and they all were summoned to a sighting scheduled on February 7, 1974 at 9 pm in the Chilca desert, where according to the attendants appeared a very bright lens-shaped aircraft with windows.[12][13]
Sixto Paz was interested in communicating with aliens astrally, in dreams or telepathically, and not only physically with their ships, which was the traditional approach of IPRI ufologists.[13]
Similar experiences were happening until August 1974, when the agency Efe spread the news that involved the Paz Wells family:
Lima (Efe). — Five members of the Peruvian Institute of Interplanetary Relations (IPRI) have established contact with a UFO from Ganymede, the largest of Jupiter's natural satellites, said yesterday Carlos Paz García, president of the institution . IPRI members left last Monday for Marcahuasi, a plateau located about 90 km from Lima and at a height of 4200 m, remaining there until Thursday, August 22, bringing important recording material and photographs, said Paz García. [That] material currently being analyzed by IPRI members. Paz García said that the indicated group has been in contact with the aliens for eight months.
— Efe news agency, August 1974[14]
Following the note from Efe, journalist J. J. Benítez was sent from Spain to learn about the unusual experience of Paz Wells teenagers.[14] Benítez did not get involved with Ufology out of his curiosity, but rather found the UFO phenomenon meeting the Rama Mission.[15][9] Sixto invites him to the scheduled sighting of an unidentified flying object, along with his brother Charlie n1 and seven other people at the Chilca desert on September 7, 1974.[8] Benitez saw, as had been announced in advance, two UFOs.[9]
Rahma Mission[edit]
Group listening to Sixto Paz Wells during a field trip on Chilca desert, Peru on March 30, 2009
Originally called the RAMA Mission, it was named after the goal they shared: RA (Sun) MA (Earth), a contact program that seeks to transform the human being into a star, into a Sun on Earth.[10] It was the organization of groups of sympathizers of the method promoted by Paz Wells to contact those who he called 'Extraterrestrial Guides'.[3]
Through IPRI Paz Wells contacted the 'International Society of Divine Realization' where he learned yoga, relaxation, meditation and deep concentration techniques, which he would later encourage among the Rahma groups to facilitate contact. Since the Chilca event of September 1974, together with his brother Charlien1 and close friends from IPRI, he began work with groups of enthusiasts in Peru, which were growing and ended adopting the name RAMA Mission.[2]
It was officially dissolved as an organization by its founder in 1990, although there are groups that are still working independently. It came to have a presence in several countries of Latin America and Spain, where it was reviewed as one of the eleven sects or groups that have the extraterrestrials as core of their doctrines.[2]
International Forums[edit]
Sixto Paz describes himself as a messenger of peace and hope, rather than a messenger of other worlds.[1] He has appeared in international forums such as the United Nations[16] and in universities such as Columbia University[16] and John F. Kennedy University.[17] In other countries, the University of Montreal, the Universidad Complutense de Madrid and the National Autonomous University of Mexico have also had him as a lecturer.[18]
Visited countries[edit]
Sixto Paz Wells showing petroglyphs during a field trip to Paititi, Peru, August 2007
Paz Wells travels around the world giving lectures about his take on the UFO phenomena. He has visited Europe, Africa, Oceania[19] and America such as Colombia,[20] Chile,[21] Ecuador,[22] Mexico,[23] Argentina, Uruguay[24][25][26] and United States, being most noted his visit to Washington DC in May 2015.[27]
In more than ten opportunities he has summoned members of the international press to witness, record and photograph the sightings of lights and objects in the sky, which the author claims are directed or manned by extraterrestrial beings who maintain telepathic contact with him and other members of his contact groups. Among these experiences are one of August 1997 on the Valparaíso beach north of Lima,[3] March 3, 2009 in the Chilca desert,[28][29] in 2014 also in Chilca, and 2014 in Teotihuacan, Mexico.[23]
Critics[edit]
As a self proclaimed contactee, Paz Wells has faced skepticism, even from the so called serious ufologists. The astrophysicist Jacques Vallée notes, 'No serious investigator has ever been very worried by the claims of the 'contactees'.'[30]
On March 31, 1994 Paz Wells was invited to the Spanish television program 'La hora de la verdad', in which he underwent a polygraph test. He has been criticized for not passing the test on the question 'Have you truly traveled in a spacecraft to another planet?',[31] which is one of the main arguments the author uses to back up his claims. However, Paz Wells did pass all other questions such as 'Have you ever been under the influence of a hallucinogenic drug?', 'Have you received money from any spy service?', 'Have you invented all these stories For exclusively lucrative purposes? ', 'Without having to do with this matter, have you ever lied to get out of a hurry?'[31] which he argues in his defense as proof of character. He also says that he failed the question 'Have you really traveled in a spacecraft to another planet?' because he claims to have visited Ganymede, which is not a proper planet but a moon of Jupiter, an imprecision that made him stumble.[32]
The Rahma Mission of which Paz Wells was the visible head until its dissolution in 1990 has been described by psychologists and philosophers as a UFO religion and a neo-religious group whose beliefs are very similar to those of Theosophy and nineteenth century's Occultism, while using the techniques from Spiritism.[33] In 1976, his brother Charlien1 settled in Brazil and formed contact groups there with a different orientation than Sixto was giving to the RAMA Mission, claiming that it was becoming 'a movement plagued of interpretation errors, struggles for leadership and unclear economic purposes.'[34]
Published books[edit]
He has written more than 20 books since 1985, published in Argentina, Spain, Mexico, Colombia, Peru, Italy, Germany, and the United States. Some of them have been translated into English, German, Italian and Portuguese.[18]
- In English
- The Invitation (2002)
- In Spanish
Most of his work has been published in Spanish:
![Pdf Pdf](/uploads/1/2/5/5/125527049/603904054.jpg)
- Los Guías Extraterrestres (1985)
- Contacto Interdimensional (April 1993)
- El Umbral Secreto (June 1995)
- Los Guardianes y Vigilantes de Mundos (1997)
- Una Puerta Hacia Las Estrellas (1999)
- Una Insólita Invitación (April 2001)
- La Antiprofecía (January 2002)
- Tanis y La Esfera Dorada (October 2004)
- Tanis y El Mágico Cuzco (October 2005)
- Antología del Contacto Extraterrestre, 33 Años Después (2007)
- Extraterrestre, Abriendo Los Ojos a Otra Realidad (May 2008)
- El Instructor del Nuevo Tiempo (2009)
- El Parto Planetario (2010)
- 2012 Contacto con Otras Realidades (2012)
- La Muerte como Metamorfosis (December 2013)
- 2012 La Cuenta Regresiva (2013)
- Guía Práctica para Tener un Contacto (October 2014)
- Relatos de Otra Realidad (October 2015)
- Sixto Paz Wells y Los Visitantes Estelares (August 2015)[35]
- Novels
- El santuario de la tierra (2017 Kolima books)[36]
See also[edit]
Notes[edit]
- ^n1 Carlos Paz Wells is Sixto's eldest brother, whom they are usually referred to as Charlie to avoid confusion with their father Carlos Paz García, also a well known Ufologist in their country.
References[edit]
- ^ abLozano, Olga Lucía (1999-10-11). 'Hoy no es el fin del mundo'. El Tiempo (in Spanish).
- ^ abcJara Vera, Vicente (2001). 'Las sectas ufológicas en España'. Pastonal Ecuménica (in Spanish). XVIII (52–54).
- ^ abcPaz Wells, Sixto (2015). Sixto Paz Wells y los visitantes estelares (in Spanish). Planeta. ISBN9786124230899.
- ^Paz Wells, Sixto (2002). The Invitation. 1st World Publishing. ISBN9781887472296.
- ^Paz Wells, Sixto (2009). 'Armonización y preparación'. El Instructor del Nuevo Tiempo (in Spanish). MC Castepol y CIA. pp. 22–47. ISBN9789588381510.
- ^Mora Legaspi, Mario (2013-11-10). 'Sixto Paz Habla Sobre Extraterrestres y Reencarnación'. Palestra Aguas Calientes (in Spanish).
- ^'Carlos Paz, presidente del IPRI, dirigirá una expedición a Huanaco, en plenos Andes, para encontrar un campamento de extraterrestres'. El País (in Spanish). 1977-01-13. Retrieved 2017-06-22.
- ^ abcdMachicao, Laura (2004). 'Sixto Paz: Investigador, escritor y contactado'. Revista de periodismo (in Spanish). Perú: Univ. Católica. Retrieved 2017-07-17.
- ^ abcPinas, Oscar (2013). 'Presentación'. Artículos de Ricardo González (in Spanish) (first ed.). Retrieved 2017-07-18.
- ^ abPinas, Oscar (2013). '2. Del IPRI a la Misión Rama'. Artículos de Ricardo González (Compilation) (in Spanish) (first ed.). Meriem. pp. 16–18.
- ^Benítez, J. J. (1975). 'IV. Sí, Oxalc soy de Ganímedes'. OVNIS: S.O.S a la Humanidad (in Spanish) (first ed.). Plaza y Janés. p. 21.
- ^Benítez, J. J. (1975). 'V. Un OVNI sobre Chilca'. OVNIS: S.O.S a la Humanidad (in Spanish) (first ed.). Plaza y Janés. p. 25.
- ^ abCampo Pérez, Ricardo (2002). 'Antecedentes ideológicos del culto contactista peruano 'Misión Rama''. Micromegas (in Spanish): 2.
- ^ abBenítez, J. J. (1975). 'I. La noticia'. OVNIS: S.O.S a la Humanidad (in Spanish) (first ed.). Plaza y Janés. p. 2.
- ^Carballal, Manuel (2008). 'Los eXpedientes perdidos (7) Divide y vencerás: la estrategia militar'(PDF). El Ojo Crítico. Cuadernos de investigación para investigadores (in Spanish). Grupo Fénix (59): 4. Retrieved 2017-07-21.[permanent dead link]
- ^ abVivanco, Miguel (2015-05-07). 'Sixto Paz: 'Esperamos contacto extraterrestre en Washington''. El Comercio (in Spanish).
- ^Madrigal, Ana (2014-12-12). 'Sixto Paz, el profeta de los nuevos tiempos'. Costa Rica 2050 (in Spanish). Costa Rica.
- ^ ab'Sixto Paz Wells: El escritor e investigador sobre contacto extraterrestre en Traslasierra'. El Corredor noticias (Interview) (in Spanish). Argentina. 2016-10-26.
- ^Paz Wells, Sixto. 'Biography' (in Spanish). Retrieved 2017-05-18.
- ^'Una semana del otro mundo'. El Tiempo (in Spanish). 1993-12-01.
- ^'San Clemente albergará segundo encuentro internacional de ufología'. El Mercurio (in Spanish). 2008-08-19.
- ^'Fenómeno ovni, tema de cinco conferencias'. El Universo (in Spanish). 2012-08-28.
- ^ abImpresionante Avistamiento Ovni en Teotihuacán: Sixto Paz (in Spanish). 2014.
- ^Connio, Francisco (2014-03-23). 'El hombre que conoce a los extraterrestres 'Estamos muy cerca de un contacto definitivo''. La República (in Spanish).
- ^'El ufólogo Sixto Paz contó sus experiencias de contacto con extraterrestres'. Teledoce TV (in Spanish). 2016-12-05.
- ^'Hay alrededor de 60 civilizaciones diferentes que están llegando a la Tierra'. RaicesUruguay (in Spanish). 2008-06-27.
- ^Vivanco, Miguel (2015-05-07). 'Sixto Paz: 'Esperamos contacto extraterrestre en Washington''. El Comercio (in Spanish).
- ^Caso Cerrado Nuestro Contacto extraterrestre Caso Especial. Caso Cerrado (in Spanish). United States: Telemundo. 2009. Event occurs at 18:16.
- ^Villar Campos, Alberto (2009-04-05). 'Avistamiento de ovnis: Una luz sobre el cielo de Chilca'. El Comercio (in Spanish).
- ^Vallée, Jacques (1965). Anatomy of a Phenomenon: Unidentified Objects in Space, A Scientific Appraisal. Henry Regnery Company. p. 90. ISBN0-8092-9888-0.
- ^ abDetector de mentiras con Sixto Paz (España). La Hora de la Verdad (in Spanish). Spain: Tele5. 1994. Event occurs at 1:18:17.
- ^¿Por qué Sixto Paz falló en el detector de mentiras?. Expediente Oculto (in Spanish). 2013. Event occurs at 5:24.
- ^Amenós Vidal, José María; Campo Pérez, Ricardo; Jara Vera, Vicente; Pastorino, Miguel; Santamaría del Río, Luís (2009). Ufología y Sectas (in Spanish). España: Fundación Psicología y Cristianismo. ISBN8469221930.[permanent dead link]
- ^Guijarro, Josep (December 1994). 'La Misión RAMA ha concluido'. Más Allá (in Spanish) (70): 66–67.
- ^Silva, José Miguel (2015-08-12). 'Más información nos ayudará a comprender que no estamos solos'. El Comercio (in Spanish).
- ^'El santuario de la Tierra' (sinopsis) (in Spanish). 2017.
External links[edit]
- Official website(in Spanish)
- Sixto Paz Wells on Twitter(in Spanish)
- Author Sixto Paz Wells on Facebook(in Spanish)
- Public Figure Sixto Paz Wells on Facebook(in Spanish)
- Sixto Paz Wells on Facebook(in Spanish)
- Sixto José Paz Wells on Facebook(in Spanish)
- Community 'Sixto Paz Wells' on Facebook(in Spanish)
- Community 'Cultura Galáctica con Sixto Paz' on Facebook(in Spanish)
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